King Ananda’s Swiss sweetheart-New Mandala
March 12, 2012
[FACT comments: Times were different in the mid-20th century. But humans still had strong attractions for each other. Sometimes such attractions resulted in sexual congress. If King Ananda’s mother had forbidden him Marylène as Marylène’s father had forbidden her Ananda, this may well have caused emotional crisis in the young king. Surely, a silver letter-opener is a rather extravagant gift and the perfect symbol for a forbidden relationship. If Marylène Ferrari was pregnant with Ananda’s love-child, this would certainly be sufficient reason for suicide. Much in keeping with private sensibilities, the Ferrari family has remained silent despite repeated attempts to engage them. There is, in fact, still a young Marylène Ferrari living in Lausanne. Is she named, perhaps, after her grandmother? Is she descended from Siam’s Royal blood? An fresh inquest into the death of King Ananda while King Bhumibol is still alive could shed valuable light. As much of Thailand’s censorship has surrounded the death of King Ananda, we need to meet our own history with grace and honesty.]
Desperately seeking Marylène
New Mandala: January 3, 2012
For a few months now, I have attempted to track down a Swiss lady by the name of Marylène Ferrari. Marylène was a supposed lover of King Ananda (Rama VIII) whose untimely death in 1946 still remains a mystery.
I searched the Lausanne archives, genealogical records of Switzerland, Swiss census records, Swiss church records, Swiss immigration records, and other sources. But all these failed to locate Marylène. Then, I had a chance to stopover briefly in Switzerland in October 2011 to try to find more information on Marylène. I talked to local journalists as well as old friends in diplomatic circles. It seems likely that (although I cannot confirm at this point) Marylène, who was possibly born in the mid-1920s, could have already passed away. It is also likely that, after the death of King Ananda, she married a Swiss man, and that she had a grandson, named Yves, who is an architect now living in Geneva (I have no information on her children). I have tried to contact Yves, but so far there has been no response from him.
It is believed that Marylène wished to live a quiet life following the tragedy of her supposed lover. Even if Yves is really her grandchild, past records appear to suggest that Marylène could have migrated to the United Kingdom or the United States. But, once again, this is sketchy information.
A chance to talk to her family members about her past and her relationship with King Ananda might greatly assist in enlightening the mystery that surrounded the death of the young king. I would be grateful if anyone who may have more information on Marylène would share it with me. My sincere thanks in advance.
The following part is a summary of details of Marylène taken from The Devil’s Discus, authored by Rayne Kruger.
Marylène Ferrari is a daughter of a doctor of theology [FACT: Reputedly a Calvinist minister] named Eugene Ferrari. Her father, of Italian heritage, was a pastor in Lake Neuchâtel, about twenty-five miles west of Lausanne, Switzerland. She had one elder brother who later became a medical doctor. When she was five years old, her family moved to Lausanne and bought an apartment on Avenue Verdeil, a prosperous quarter of the city. Eugene eventually rose to eminence, become one of the six presidents of the Swiss Calvinist Church. Marylène certainly grew up in an impressive environment.
Many years later, Marylène, enrolled in the law school of the University of Lausanne. Among her 13 classmates was the King of Siam, Ananda. It was 1943 when they first met. As Kruger described Marylène, “A well-shaped figure, hazel eyes, fine teeth, rich brown hair; her tanned skin and slight accent suggest the country, but she has also sophisticated qualities of toughness and control which suggest the city; she smiles joyfully, but not often; and she speaks honestly, but not often.” It took them six months to get to know each other, during which they were inseparable.
Again, according to Kruger, “They tended to sit next to each other at lectures. They met at small afternoon gatherings in other students’ houses…When a group of students was once or twice invited to the Villa Watana, Marylène was included. They played tennis together with other students at the Club Montchoisi. Except that Ananda, sedulously kept from the public eye, never went to coffee-houses or bars or restaurants, and the visits of friends to his own house were rare, he appeared to be like any of his fellow students in enjoying the casual acquaintance of each other, including Marylène.”
Little did one know about the relationship between Marylène and the Princess Mother. They met only a few times. It was reported that the Princess Mother reminded King Anands of “his duty towards his people who would not accept his marriage with a Westerner.” Ironically, Eugene also reminded his daughter too. He may have liked King Ananda personally, but he opposed Marylène’s marriage to him because of the inferior status of women in the Orient.
Was there a romance between the Siamese King and Marylène? Well, they went to a cinema concert together. They attended the university ball. They cycled together toward the famous Lac Genève. King Ananda often visited the Avenue Verdeil. Kruger elaborated, “Often too, they worked together at their law books or she sang while he accompanied her home. Impressed by her voice he suggested she learn singing; which, to please him, she did. In law, music, whatever she attempted, he urged her to strive to her utmost. He was disappointed when she failed in the first part of their law examinations which he passed, and he helped her prepare for a renewed attempt. The results came out while he was in Bangkok, so she sent him a cable announcing her success. The cable was signed OOLIRAM – the backwards spelling of Mariloo, her nickname. His was Bicot, a character in Swiss nursery tales.”
King Ananda celebrated his twentieth birthday at the Villa Watana in Lausanne where only Siamese were invited. Eventually, he and Marylène had their private festivity when she gave him a silver paper knife. “They made careful arrangements for communicating with each other, using as code names their nicknames spelt backwards. On the day Ananda left for Bangkok in 1945, he telephoned her twice. The second occasion was from the airport when for a moment he eluded the swarm of journalists who little guessed at the scoop they were missing. He had time only to say a hurried au revoir. At Karachi, where the plane came down in the early hours of the morning, he scribbled her a discreet postcard. It concluded: I hope you are well and that you are taking good care of the numerous objects. Work hard and receive my friendly thoughts. He put a kiss sign over the word friendly, and signed the card T.C. (from Bicot in reverse). From the time he arrived in Bangkok he wrote to her at least every other week. An occasional cable or letter went via his sister (kept in Lausanne by her new-born baby) – but no more than would sustain the pretence of mere student acquaintanceship. The bulk of his letters went direct to the Barompiman Hall where they were protected from prying eyes by Ananda’s instruction that all correspondence from Switzerland should go to him personally. He complained to her that she was not writing to him enough; and in March when the prolongation of his visit was making him feel their separation more intensely, he cabled her: Please write more intimately”, Kruger reported.
On 9 June 1946, King Ananda was found shot dead in his bedroom. If they were lovers, Marylène must have been heart-broken. But the Siamese royal family quickly maintained and to this day believes that Marylène was a mere acquaintance like any other student in Ananda’s class. One theory seemed to suggest that King Ananda, supposedly falling deeply in love with Marylène, decided to commit suicide because he could not get over his love for her.